Sunday night jungle blues (an interruption)

Glisten. Listen.

In a few days I’m going to Kipling country. It doesn’t exist. It didn’t even exist when Kipling wrote about it. Maybe it’s Rabindranath Tagore country. I don’t care enough about Vikram Seth, say, to make it his. Anyway, I’ll be a mutineer. II’ll be demanding more pork fat and fewer bullets. I’m flying there in a few days.

When I get there I’m going to the jungle. That’s a good thing to say you’re going to do, in a story or a song, but the fact is, I’ll be going into the jungle.

I’ll hiss at the snakes like they’re Victorian stage villains. Well, that’s what they are. Jimbo the Snake and his crony Sneaky Lurkee. They’re music hall creatures. Kipling was right about that, at least.

I’ll tell the tigers to come out because I can see them. And when they stalk out from the long grass, embarrassed and a bit awkward I’ll smack them fondly, and pretend that I really could see where they were. We’ll laugh about it.

If they’re girl tigers I’ll bite the backs of their necks, force them onto the ground with their rumps high and mount them, their tails and mine tucked between their hind legs. Later we’ll stagger apart, cut, scratched and bitten. They can fix all their wounds with a roll in the dust to stop the bleeding. It’ll take an infirmary for me.

I’ll be teaching the monkeys a new dance. One I learned from bonobos. It won’t be a sexual dance; monkeys are too young for that. Millions of years too young.

But the monkeys can wear those big fruits that they call tchinas on their heads. Tchinas are the shape and size of footballs; the skin is yellow and black and the flesh is pink and tastes a bit like banana.When they’ve pushed the tchina skins down over their eyes so they can’t see, the monkeys and me will hold hands, and circle and kick until we all fall over. Then we’ll eat the tchinas.

There’s a woman there waiting, with eyes like swamps, brown, variegated and limpidly liquid. I’m going to show her my heart, my arms, my cock, and then the ceiling fan of some hotel room. And then the floor. And afterwards she can watch the darkness from inside of the crook of my arm, when we’re exhausted.

In the morning then we’ll go crashing through the jungle, in a houda but no purdah (no veils at all for my girl, though she’ll want them), but only if the elephant is wild and he wants to wander about with us on his back. We’ll have to negotiate with him. Promising to pelt the monkeys with elephant shit while we’re on his back is worth half the fare, because elephants have a very coarse sense of humour. But you also need to decorate their foreheads with lotuses and crocuses. You might not expect elephants to be so vain, but they’re famous for it.

So I’m flying soon. I’m packing a riding crop and no underpants. I’m torn about taking a pith helmet, but I don’t want to look like a tourist.

Jeremy Bentham’s weirdness #1

One of Jeremy Bentham’s interests was prison reform. He opposed arbitrary and unfair punishment. He believed that a system that was fair, matched to the crime, and impersonal would be respected by criminals and both be more humane and more effective in rehabilitating them.

So he didn’t have much understanding of actual human beings. The application of some his principles unintentionally made prisons even more nightmarish than they were before.

The treadmill avoided giving prisoners the satisfaction they might get if their hard labour actually achieved something useful. Similarly, the rule that prisoners had to be silent at all times was supposed to allow them to contemplate their faults and focus on improvement, and stop them encouraging each other in criminality. But people can’t function without social contact. It drove many prisoners mad.

Illustration by John Willie.

But the authorities overlooked one of Bentham’s ideas, that’s since been taken up by bdsm dungeons and porn makers, enthusiastically enough to make up for all those years of neglect. That’s Jeremy Bentham’s Amazing Steam Powered Whipping Machine.

The offender is secured to the machine and the punishment can be set by setting the steam gauge on the whipping arm, to a certain number of strokes, at exactly the same strength each time. 

Possibly this image seems sexier for people who read Popular Mechanics and hang around hardware stores. But it does lack the personal touch.

The idea was that punishment could only be just if the same crime always got the same penalty. So whippings by prison officers were unfair, because some had stronger arms, or they might go easy on one offender and really whack away at the next one.

Bentham’s invention was fair, and dungeon mistresses (starting with Theresa Berkeley) and makers of fladge porn soon brought the great man’s dream into reality.  

 

Detail from 1970s “Oh Wicked Wanda” strip. I think the girl under the table is called Candyfloss.

Bdsm and human rights: or Jeremy Bentham was a man of leisure

“Jeremy Bentham was a man of leisure, took his pleasure in the evening sun, thought a lot about natural rights, finally decided that there were none.”  

If the uncoolest band ever* says so, then it must be true. Anyway, yesterday I mentioned the Spanner case, in which a bunch of guys went to jail because they had bdsm sex with other consenting guys. Today a friend was telling me about the plan to censor the internet in Australia, to block things like this blog. 

But before we can talk about censorship and our rights, we may need to try to define what we mean when we say we have a right to take part in bdsm. And what we mean if we say that authorities are violating our rights when they harass people for taking part in consenting bdsm, try to close clubs, block websites and so on.

Jeremy Bentham

Jeremy Bentham

Talking about rights, for me, means talking about the extremely unsexy philosopher Jeremy Bentham, who once said that the idea of natural rights was “nonsense on stilts”, which is brilliant. I mean the phrase “nonsense on stilts” is brilliant. But I’d also agree that rights aren’t a “natural” category, since nature hasn’t got a brain, or a conscience, or purposes; it’s just there. We interpret it and impose meanings on it.

Nor is there such a thing as a “god-given” right, even if you think gods exist.

 

Burn, baby burn: Christian inferno

Burn, baby burn: Christian inferno

A god can’t make something good by declaring it’s good, nor make something into a right just by declaration. When YHWH, the Christian god says you have a right to burn witches (Exodus 22:18) and force women into sexual slavery (Numbers 31:18), not many people think those  really are rights. 

But Bentham’s attack on the idea of natural rights (and implicitly on god-given rights) was part of his attack on “The Declaration of Rights” made by the French revolutionary parliament in 1791, and Bentham, as a patriotic Englishman, was slightly overstating his views to ridicule les Frogs. He was scoring debating points.

In general, Bentham thought that rights derived from society, and had to be enforced by law and sanction for them to be meaningful. That doesn’t mean he thought that rights don’t exist or are meaningless. “Rights”, in Bentham, are the autonomies (that is, the things the state won’t stop you from doing) and the expectations (like safety, and some opportunity to make a living, etc) that any society has to grant the individuals in that society, in order to allow individuals to live in the most happiness they can manage, while preserving common safety.

“Rights” are something that people create and defend. Sometimes they defend rights by argument and persuasion. The right of gay and lesbian people to marry if they want to is being won by debate and persuasion, with no riots or guns being necessary or useful. Sometimes people do have to defend rights by fighting, but mostly life isn’t that melodramatic.

 

Two facts: (1) This machine was invented by Jeremy Bentham. (2) That isn't even the weirdest fact about Jeremy Bentham.

Two facts: (1) This machine was invented by Jeremy Bentham. (2) That isn’t even the weirdest fact about Jeremy Bentham.

I mentioned that Bentham was weird. That’s why this picture of a “spanking machine” is actually relevant when you’re talking Bentham. But we’ll come to that shortly.

 

To be continued. I’ll be back to telling stories soon. Oh, there was an asterix [*].

I shouldn’t have to explain that “the uncoolest band ever” means Emerson, Lake & Palmer. Uncool, unsexy, and brilliant.

Golden girl #6

This is a very hot bdsm love story, starring two couples and an unattached woman seeking love and intense sex.

Do they find each other and happiness? You’ll have to read the book to find out.

Because it’s become the opening chapter of a novel that’s about to be published, I’ve had to take it down from here.

I’ll put up a link to where you can buy it once it’s on sale.

Golden girl #5

This is a very hot bdsm love story, starring two couples and an unattached woman seeking love and intense sex.

Do they find each other and happiness? You’ll have to read the book to find out.

Because it’s become the opening chapter of a novel that’s about to be published, I’ve had to take it down from here.

I’ll put up a link to where you can buy it once it’s on sale.

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