Running a Munch for Preverts

I organise a munch for perverts in my mountains. It’s just for people to meet and chat.

I got a message after yesterday’s Munch, the sender asking me if it was a great party and if I’d got any sex. Which suggests that if he ever does get to one off my munches, or anyone else’s, he’s in for mild disappointment.

I guess he was thinking a munch is something like
<– this.

Anyway, it came to about eight hours work. A couple of hours to tidy the space and provide food and wine.

Then I chatted with two guys who turned up more or less on time. They left after a couple of hours, and I went and did other things.

A woman turned up about three hours after start time, so I was back in host mode. We chatted very pleasantly for 90 minutes or so, and I could say with complete sincerity that it was nice to meet her. Then she left. 

I thought I was done, but another woman turned up shortly after the first one had gone. And she was nice too, and we chatted away very happily. 

But five people came to that munch, counting me, but there were never more than three people in the room at a time. So in the end I was performing hostly duties for about seven hours. Which is not a whinge, though I do wish everyone had come a little closer to the advertised time. It’s more about it having been a surprisingly tiring day. 

But, at its hottest, a munch is more like <— this…

This is just a slice of life thing. That was my day, working as a humble servant of the bdsm community.

Fortunately, (it’s probably a good thing in a dom) I am immensely patient.

 

 

 

Wicked Wednesday: Jennifer learns about Maddie

Two women, one younger, one older, recognise each other and their complicated but urgent desires.

It’s a hot scene, but it’s published now, and publishers don’t like things they publish to be also be available free on the internet.I’ll put up a link to where you can buy a book with this hot scene in it, shortly. 

 

 

Masturbation Monday: All care, all responsibility

We fucked after Emily’s punishment. We were making certain assurances to each other. Emily still hurt, and she needed to know and trust that I hadn’t hurt her because I despised her, and she also needed to know that I didn’t think less of her for allowing me to hurt her.

I needed her reassurance just as much, that I hadn’t done a wicked thing, that she still loved me and trusted that I loved her and was vehemently on her side. Our gentleness said that I held Emily in awe, and I thought she was braver, more honourable and desirable than I could have imagined.

Our gentleness said that Emily, somehow, still loved me. So we were comforted and reconciled.

Hours later, Emily slipped out of bed, taking care not to wake me. I hadn’t been asleep. It was after midnight. I heard the toilet flush, but she didn’t return. I listened, thinking of Emily in the house without me.

Was she unhappy? If she was unhappy, why didn’t she come to me? She must be brooding, thinking bitter thoughts. Bitter thoughts about me. I told myself this was paranoid and self-obsessed, and to relax. I lasted, sane, for about a minute. Then I got up.

I found her on the balcony, watching the motorway below our apartment. Emily usually wore a robe for her balcony appearances, but her skin was both sensitive and warm.

She drew on a cigarette, her breasts and arms resting on the balcony wall, absently gazing down at the ribbons of car headlights and the nightworld below. She hadn’t noticed my arrival.

I gazed admiringly at the welts I’d given her, which were now a darker red with some black where the last couple of strokes had crossed.

So long as Emily was pleased with this, then I could be proud of giving it. I thought those marks were utterly beautiful and headily sexy. Politics could wait. 

Emily sensed me behind her and glanced back. With no time to compose her face she looked pleased by my presence. My heart lifted. A second later she made a guilty grab at her cigarette pack, then stopped. I’d seen it. But I’d never told her to stop smoking. I’d only advised it. We spoke simultaneously. I said, “you look lovely”, which was true but boring, and Emily said, “I suppose you’ll make me stop smoking, now.” 

Ah. There are many possible reactions to those words. I’m afraid mine was to get a rush of blood to my cock. Emily had given me more power over her than I’d realised. I stepped forward.

I knew her well enough to know she’d probably like to kneel and suck my cock, at that moment. That would let her feel she was serving, she was so owned.

But I wanted out bodies to be pushed closer than that. I was going to fuck her from behind, bending over that balcony, and that was probably going to hurt her hotly welted ass. At least, in that moment, I hoped so.

Sinful Sunday: Time and a blur…

I had to fight, with this one. My girl is not here. 

So I had to use an older image, not of her. In this case the original image was very clear, and I’d rubbed oil into the woman’s skin before I caned her. That makes for shining skin and very clear lines.

But losing that clarity in the filtering process, I finished up with just the curve of her ass and the marks of the cane, reaching red-fingered across her skin. And just a hint of her cunt, offered to that brutal man with the cane. 

The blur makes for simplicity, stripping everything down to those basics.

 

I’m a Top Sex Blogger!

I’ve won an award! I’m a Top 100 Sex Blogger!

So you, reading this blog, obviously have good taste! Congratulations! 

Here’s my rosette!

I really want to thank Molly for this. She’s at Molly’s Daily Kiss, and she’s a fucking inspiration for the rest of us! 

And Chaturbate, for putting some money into this “runs on smell of an oily rag” community! They are here!

And this is your author, looking well pleased! No really; that’s me looking happy! 

Some of you will see me next March, at Eroticon! But whether I meet you or not, please enjoy the stuff I write. And look through the work of the other Top 100 Sex Bloggers! They are, every last one of them, pretty damn amazing!

 

Wicked Wednesday: The desk warmed by Jennifer’s body

This is episode X of what evolved and expanded to become that very erotic and engrossing ebook, Jennifer’s Pleats and Pleas 3: Trying to be a Good Girl.

In this episode, something incredibly steamy happens, but I’ll tell you what it is later. (Tech issues to fix first.)

It’s a hot scene but it’s had to leave my blog because it’s published now, and publishers don’t like their stuff to be available for free. I’ll put up a link to where you can buy this very hot text, shortly.

Masturbation Monday: Tenderly

Emily was crying, but pressing her body against me. I was in territory I’d read about but never been in before. I said, again, “I know you’re a good girl, you’re so good, my love. We’re going to get through this. You’ll be okay. We’ll be okay.” I hoped that tone of voice counted for more than the words, because I couldn’t think clearly. Then I took my hand away. “But stay in position, darling. We’re nearly done.”

We got through the ten strokes of the cane she’d been promised, with one more stop for emotional comfort. It seemed to be over quickly, though Emily’s time must’ve moved more slowly than mine. She stayed in position afterwards. She was vividly striped, and mouthed the syllables, “ol-cha, ol-cha” over and over, sometimes aloud and sometimes silent.

She honked back phlegm, and her bottom ducked and rose while she managed and absorbed the pain. I stood beside her.  “We’re done. For today. You were so brave, love.”

Emily snuffled for answer, and reached over to caress my leg. I ran the fingers of my left hand down the corrugations on her bottom. Ten stripes blossomed there, on golden curved girlskin, each stripe in a different stage of development. Emily would have something to admire in the mirror. Probably for about a week.

I stroked her cunt, to show that whatever changes we were forging, I was still here to serve her pleasure. After our fashion.

I hoped to find her wet, for my own reassurance. She, thank god, was. My fingers entered easily, slickly welcome, and Emily made a soft, pleasured sound.

These sounds continued, and raised slightly in pitch. That was encouraging.

So was the beauty and the sheer, shocking, sexual power of those ten stripes. Those stripes were sex. Those stripes were lust. I’d put those stripes there, ten flags of conquest. They claimed new territory, they were pink pennants of victory. She was mine, in some more literal and deeper sense than we’d had before.

I helped Emma straighten up after she’d come, and she put her arms around my neck and her head in my shoulder, and we rocked together, my arms round her waist. We walked crabwise to bed, where she lay on her front. I undressed and lay facing her, kissed, praised and comforted her while she shed tears and made small hurt-animal noises.

The fiercest heat of a caning, that makes the recipient cry and cry out, fades quite quickly. But Emma’s marks still radiated heat to the air and pain into her body, and she winced even at my gentlest touch. I thought we’d lie together like this until she slept. But after a while our occasional kisses became more focussed.

I rolled onto my back, pulling her on top. We fucked slowly, holding hands and caressing, looking into each other’s eyes.

 

Religion and bdsm

Christianity is a kinky little religion, not that there’s anything wrong with that. Well, so long as it restricts itself to consenting adults. Unfortunately, it doesn’t, as investigations into child sexual abuse in institutional settings continue to reveal.

But today I just want to write about the flagellant tradition in Christianity. In a way, you might even expect more kinky forms of sex to develop in a doctrine and culture that puts so much effort into suppressing sexuality. Whipping may be a minority taste in Christianity, but it is persistent.

It’s remarkably widespread. Christian religious orders with flagellant traditions include the Augustinian monks, Benedictines, Capuchins, Celestines, Cenobites, Cistercians, the Dominicans, the Hospitalites, Jesuits, Trappists, the Ursuline monks and others. In the 19th century they were joined by Opus Dei, whose members are still encouraged to “apply a rope whip to their own buttocks once a week.”

And the interest in flagellation is certainly about sex. Consider the story of St Teresa of Avila, who co-founded the Discalced Carmelite Order. She recounts in her autobiography how she regularly whipped herself, reaching blissful states that were clearly orgasms. That autobiography,The Life of Saint Teresa, sets out the wonderful feelings she had when she thought about submission and slavery, and her use of self-inflicted pain. Her whipping plan regime led to experiences like this:

“I would see beside me, on my left hand, an angel in bodily form … He was not tall, but short, and very beautiful; and his face was so aflame that he appeared to be one of the highest ranks of angel who seem to be all on fire [the Cherubim] …

“In his hands I saw a great golden spear and at the end of the iron tip there appeared to be a point of fire. This he plunged into my heart several times so that it penetrated to my entrails. When he pulled it out, I felt that he took them out with it and he left me utterly consumed by the great love of God.

“The pain was so severe that it made me utter several moans. The sweetness caused me by this intense pain is so extreme that one could never wish it to cease … ”

Catherine of Cardona, also of the 16th century Carmelites, whipped and chained herself and dug hooks into her flesh, achieving what her hagiographers called “euphoric” sensations. Sometimes she halted these sessions because they felt too good.

Still another 16th century Carmelite, St Mary Magdalene de’ Pazzi, would have herself tied to a whipping post, hands tied above her head and her bottom bare, and demand that the other nuns whip her and then drip hot wax onto the welts.

Male saints with broadly similar tastes included St William, St Rudolph, St Dominic and others.

The modern counterparts of these saints, who enjoy posing semi-naked before a crowd, bound, whipped and stung with wax, might go to a bdsm club and pay $50 to the doorman, and then, once they’re inside, queue up to appear on the performance stage. The key difference is that their modern counterparts know what thery’re doing and why.

Still, I’ve read medieval specialists complain that it’s almost impossible to distinguish accounts of the pleasures of the medieval saints from the descriptions of the mortifications of the flesh and the divine ecstasies of O, in The Story of O.

Wicked Wednesday: All slippery, and floaty

This is episode X of what evolved and expanded to become that very erotic and engrossing ebook, Jennifer’s Pleats and Pleas 3: Trying to be a Good Girl.

Unfortunately, I’ve had to remove the actual text, because this excellent and very sexy book is about to be submitted for sale through Amazon, Barnes and Noble, Apple Books, 24symbols, Angus and Robinson, tolino, Rakuten Kobo and Vivlio. Very soon I’ll give you a link to a page where you can choose your favoured book supplier. Come back now!