Sinful Sunday: Dungeon dreaming

Taken to a dungeon. Spanked, whipped, fucked. And… fast asleep. 

It’s one of the most satisfying moments for a dom, I think, when your sub is too tired even to get into the bed. Simply crawls some of her body onto the bed and drops deep asleep. It makes me feel powerfully tender, seeing her like that. It’s a different kind of surrender. It makes me happy.

And if she ever dreamt of being in a dungeon, in her cosy home in Antarctica, what is she dreaming of when she’s in a dungeon?

What it means, to wear a bdsm collar

What does a bdsm collar mean? Generally, the best idea is to ask the person wearing it, and the person who gave it. They can tell you what that collar means. But only that one.

I met her once. In fact, I’ve had the honor, though not the pleasure, of having been turned down by her. Bother. Very nice person, though, and every bit as pretty as the photo suggests. At the time neither of us had any idea how iconic this photo was going to become.

Their meaning won’t be the same as someone else’s. For example, if I see a woman wearing a collar in the local supermarket, I can’t guess what it means. She might be proclaiming that she’s a wild spirit and a bit arty, or she might be a Goth, buying bread, milks and eggs on her way to sack Rome.

She might be involved in bdsm, and wearing it for bdsm reasons. Even then, I can’t know what it means. She might be wearing it to express her membership of the world of bdsm. No one collared her: she bought it and put it on herself.

It doesn’t even mean she’s submissive, necessarily. Plenty of women switches and doms also wear collars for that reason.

(Guys are much, much less likely to wear a collar in public. So I’m writing “she” and “women” for this part.)

It might mean she’s submissive, and the collar helps her to feel submissive, and there’s a small sexual charge from expressing this part of her sexuality out in the open. But that doesn’t necessarily mean she has a master/mistress or a dom.

Again, she’s just quietly expressing her identity, to those who are able to read it.   

And then we have bdsm collars as most people think of them. A couple decided that they fit together well as dominant and submissive, and the dominant offers the submissive a collar. He or she accepts it, and so he or she become a “collared sub”.

Generally, if you make one image in a post black and white, you’re obliged to make the others black and white too. But I like the “just been paddled” blush on her bottom too much to fade it completely.

Even then, their understanding of what it means will be different from another dominant and submissive’s understanding.

It may mean something like, “I am my Master’s/Mistress’s property, in the same way that s/he owns his/her table and chair. My sole purpose, in every moment and aspect of my life, is to obey and please my Owner.”

Or it may mean something like: “I love it when s/he ties me up and spanks me when we’re fucking.”

I looked up “what bdsm collars mean”, and found a hell of a lot of wild claims, generalisations and pure fantasy on this topic.

The only generalisation that I think is true is that it represents some sort of bond and commitment between the couple. Accepting and wearing a collar has powerful emotional significance.

But the reality is: you ascribe the meaning to a bdsm collar. When a collar is given and accepted between a dominant-and-submissive couple, there are no terms and conditions that automatically come with it. You set those for yourself, in negotiation with the person offering or considering accepting the collar, of course.


I’ll write about what collars mean to me. 

Wicked Wednesday: Juniper’s Adventures 46

This is episode 7 of Jennifer’s Pleats and Pleas 4: Holding Hands Across the Desk.

In this episode, Maddie is spanked over her headmaster’s knee, and finds it every bit as floppily wonderful as she’d imagined. The headmaster, a Mr Hunter, recognises that he and Maddie are forming a relationship, on short acquaintance. He tells her that because she was late, she will report back to his office after school to be paddled. Maddie leaves, very happy.

She breaks off her story there.


“This is a-grade erotica in a traditional style and setting, but told by an author with an eye for the telling erotic detail. And character details. These are three-dimensional people. I loved it!” – V Sevigne, reviewer.


But I’ve had to cut the text, though. This is to be published and my publishers don’t want free competition from my site. I’ll shortly insert a link to where you can buy this fine and erotic book at your favourite e-book seller. 


Collars in bdsm: where did they come from?

There were what we’d recognise as bdsm clubs in the Victorian and Edwardian period. They called themselves things like “Miss Primm’s Society of Flagellants”, rather than bdsm clubs, but if we went back a hundred off years in time and visited one, we’d recognise most of what we saw. We’d know our way around.

Now take a couple from that Victorian or Edwardian bdsm club and bring them to a modern bdsm club. They’d also know most of what they see. They’d see dungeon gear, they’d see a school desk with a birch or a cane handy, and they’d know what those things are about. 

But there are also things that would puzzle them.

For example, some of them would be looking for women wearing nosegays (a small bunch of flowers) pinned to the breast of their shirt. Because that was how women in the early Victorian period signalled that they’d be very pleased to birch a naughty boy and teach him to behave.

But bdsm has fashions, and that fashion has gone.

Similarly, other people would be looking at the women and men wearing leather collars round their necks, and wondering what on earth that was about. Because in Victorian times, collars were not part of bdsm.

Historical slave collars

Maybe one reason for that lack of interest in slave collars is that the Victorians were closer to real slavery than most of us now are. So they had an idea of what slavery was like, when it’s impersonal and non-consensual.

Actual slave collars existed but they were usually made out of wood, iron or cord, and they weren’t everyday wear for slaves. Nor were they romantic, or intended as decoration. They were hard things to eroticise, and it doesn’t seem to have occurred to any Victorians to even try. 

Slave collars were for attaching together groups of slaves when they were made to walk from African villages to slaver ports, from which they would be taken to countries that had large-scale slavery, particularly Arabia and the United States.

These collars weren’t the stuff of erotic fantasies: more like brutal nightmares.

Slave collars in pre-Victorian, Victorian and Edwardian bdsm literature

Put simply: there weren’t any.

You can read bdsm erotica from the Victorian and Edwardian period, and you certainly had characters who were willing submissive partners in sexual slavery, because for them it was the best and hottest sex ever. But they don’t wear collars.

If their master, mistress or trainer wants them to feel powerless, they might be made to wear something super-feminine, that exposed more leg or bust than they were comfortable with and presented them sexually.

The image on the left isn’t  Victorian. It’s 1950s. But it shows humiliation by feminisation.

I can’t give an example of a girl being humiliated in this way. It’s a theme in written Victorian and Edwardian porn, but from the descriptions it sounds to a modern reader that the girl’s just wearing a summer dress. A little, flappy summer dress. Nothing, to us; deeply humiliating, to a Victorian lady.

And I should write about why looking feminine was considered to be humiliating in itself, but – the hell with it – not today.

But you’ll look in vain for any reference to collars for those who choose to obey. Collars just weren’t a thing yet. 

Slave collars in Story of O

O is collared, in the 1975 film of Story of O

The earliest reference to collars I’ve been able to find is in Histoire d’O, published in 1954. The submissive women at Roissy wear collars and sometimes blindfolds, and… well, that’s about it. 

So the inventor of collars as a bdsm symbol is probably Anne Desclos, who wrote The Sory of O under the name “Pauline Reage”. 

 One of the interesting things about Descos/Reage is that when she wrote Story of O, she had no bdsm experience and knew very little about bdsm, except that her then boyfriend admired Sade. I’m no fan of the book, and I think that lack of experience and inside knowledge helps explain why the book is so oddly sexless, unsensual (most of the time*) and disembodied.

But it also explains why Declos should have invented bdsm symbols from scratch, since she had nothing much to go on except her imagination.

  • The exception to my “unsensuous” comment is the bit at the beginning where O has to lower her stockings and panties and lift her skirt, so her bare bottom and thighs are directly against the leather of the car she’s in. That be a good sensual detail.

John Norman’s Gor books

But the person whose work brought collars into a central place in bdsm is John Norman. He gives collars enormous significance and power, which isn’t really present in Story of O.

There are all sort of thing wrong with Norman, mainly that he was a terrible writer, comically bad, and also his dodgy sexual politics. He thought women just naturally liked, or at least needed, to be slaves, so consent wasn’t really an issue. Male submissives don’t exist.

But the importance of collars, and collaring ceremonies. I have to give Norman credit for that, because it’s almost entirely his doing.


Now collars are so popular that they’ve moved into mainstream fashion. When a Goth girl wears a choker collar, she doesn’t mean she’s a submissive, just that she likes the style. Usually: you just can’t tell.

If you want to find out, you’ll have to talk to her. Conversation is still quite a bit clearer than clothing signs, signals and symbols. Which is fortunate, for us wordy types: ie you.

(If you do do talk to her, “Hey! Is that a slave collar?” probably shouldn’t be your opening line. It may lead to a loud clash of symbols.) 

Bdsm culture

You can laugh. But we’ll all be wearing these in 2117

Bdsm culture isn’t fixed. We affect mainstream culture, and mainstream culture affects bdsm culture.

We use different symbols from the Edwardians, only 100 years ago.

In 100 years time, I have no idea what bdsm will look like.

But bdsm definitely will have a visual style, partly based on the old, and partly on new things we can’t begin to guess.




There’s a Wicked Wednesday episode of the Adventures of Maddie coming up. But after that, I want to write about collaring ceremonies.