Wicked Wednesday: Will Sir cane us together?

The previous episode is here.

 

Sir looked at me, dancing about clutching my arse. He looked concerned for a second, Then he smiled, though that was gone before Lucy saw it. He understood. And I was sure he wanted Lucy to undress for him so he could cane her. 

I think both of us hoped he’d cane us together

I don’t understand why I wasn’t jealous of Lucy. But what she had from him wouldn’t take anything from me. They’d both have a wonderful time, and I liked both of them – maybe I loved Sir a little, or a lot – and I wanted them both to be happy.

Somehow I was sure that I’d still be Sir’s Number One. And maybe he’d let me play with Lucy too, while he was punishing her. Or he could cane both of us at once: all of that was up to him.

“Maddie girl, stop making an exhibition of yourself.” He sounded furious, but I wasn’t worried at all. I knew he was happy with me. “Be quiet, girl. Go to the corner, and put your nose to the wall. Kneel down, and stay there. And put your hands on your head!”

I said, “I’m so sorry, Sir!” He’d know I was lying about that, but he’d keep my secret. Then I added, “Yes, Sir,” and dropped to my knees in the corner. God, my bottom was burning.

There was silence. Sir and Lucy would be staring at each other. “All right, Lucy. I asked you to hold Maddie down. How do you think you did?”

She had to sniff and clear her throat before she could answer. “I – Uh. I failed, Sir. I’m sorry.”

Another pause. They’d be looking at each other. “I’m afraid you did, Lucy. What did I promise you, if Maddie got up?”

Or I could stand behind Sir and watch

“The same as her. Twelve strokes, sir?”

“Don’t pretend you don’t know, Lucy girl. And what will you be wearing while I cane you?”

Kneeling naked in the corner, I felt their glances on me. I blushed. Lucy cleared her throat again. I imagined the tears running down her sweet face. “Nothing, Sir.”

“That’s right, Lucy. Then you’ll be a good girl again, once you’ve taken your punishment. I’m sure you’ll take your strokes well. You want me to be proud of you. And you want to be proud of yourself, don’t you?”

“Yes, Sir.” Lucy’s voice sounded stronger. “Should I… get ready now, Sir? Take my clothes off and bend over your desk?”

Sir let the silence stretch. He was enjoying himself, I knew. I wondered if his cock was hard. I wondered if I’d be able to suck him after Lucy left. He was going to fuck me for the first time, when I went back to his office after school, But I suspected he needed me now. “Come here, Lucy.”

There was a sudden happy sound from Lucy. So Sir had held out his arms, and Lucy had rushed into them. There was a light smack. Lucy was still bare-bottomed from her spanking. She squealed, but I recognised that sound, since I’d made it myself. She was happy to be turning him on.

“All right, Lucy.” Another smack, and another happy squeal. “I don’t have time to deliver two canings right now. Off to class, girl. But come back… after school. Four o’clock.”

Lucy almost sang her “Yes, Sir!” She’d reached the door before Sir coughed. “Sir? Oh!” She scrambled back to the desk to pick up her discarded panties and skirt, and hurriedly put them on. 

His cock would be Lucy’s soon, sometimes and in a way. But it would always be mine

I risked a glance as she skipped to the door again. Sir was beside me when the door shut after her, and he reached down to take a handful of my hair. I tried to get up, but he twisted my hair till it hurt.

“No, Maddie. Just turn around, on your knees. We’ve got some things to talk about, but you’re not going to be using your mouth for speaking. Not for a few minutes.”

I pressed my face against the front of his pants, then, hesitantly because he’d hadn’t told me what to do,

I pulled down his zip and reached inside his trousers. His cock jumped when my hand touched it. It was so hard.

Sir breathed, “Good girl.”

I opened my mouth.

 

The next episode is here

E[lust] 100: The Centenary Edition!

Woman laying on bed wearing little spotty socks for Elust

Photo courtesy of Wriggly Kitty

Welcome to Elust 100

The only place where the smartest and hottest sex bloggers are featured under one roof every month. Whether you’re looking for sex journalism, erotic writing, relationship advice or kinky discussions it’ll be here at Elust. Want to be included in Elust #101 Start with the rules, come back December 1st to submit something and subscribe to the RSS feed for updates!

~ THIS MONTH’S TOP THREE POSTS ~

He’s Out of My League

Pink Hair, Don’t Care!

I’m a feminist but…

~ Featured Post (Molly’s Picks) ~

Pain Sluts and Brain Squirrels

His Car Keys

~Readers Choice from Sexbytes ~

Raw

Writing About Writing

Why Financial Disclosures Matter on Your Blog

Erotic Fiction

Caught
An American Werewolf in London
The Spider and the Fly
Faithfully
kitten

Body Talk and Sexual Health

Static
Over exposed?

Erotic Non-Fiction

Mirror Image
Return to Position, Part 1
One Present Moment
Edgy Morning
The Date-Aversary Continues
The Smell, Taste and Love of Chocolate.

Poetry

-01.11.17_18:26-

Thoughts & Advice on Kink & Fetish

Asking can be sexy too!
Soaring in Space
Age Play
MY PEOPLE, HER PEOPLE. The FemDom ball
Stroke of luck

Sex News, Opinion, Interviews, Politics & Humor

Adult Content on Patreon
Censorship on Share our Shit Saturday
#SSoS Sharing for the Win

Thoughts & Advice on Sex & Relationships

#iTalkSex Why I Talk Sex
Radical Acceptance In Relationships
So… ghosting is an acceptable thing now
What giving a collar means to me

Blogging

Reflections on us and the blog

Elust 98 badge

Wicked Wednesday: Get up, stand up!

The previous episode is here.

 

I kissed Lucy’s inner thighs one last time, bending over with my head between her legs while she held me down. Sir was tapping his cane on my bottom, letting me know the next stroke would be higher, on the fleshiest part of my bum. 

Then the cane was gone, and I braced myself as best I could. Poor Lucy would get the cane herself if she let me get up. She was my sister in trouble, and I was responsible for her.

Then the cane landed, hard and fiery, slashing a new line of pain across my bottom. I cried out while the pain built, and I knew there must be a welt rising there. Did Sir love my marks? I know I would if I were in his position. Perhaps he’d let me cane Lucy, one day, and I could find out.

Sir’s hand touched my bottom, gently, where the stroke had landed. “That’s lovely, Maddie. You’ll have that to look at for the next few days.”

“Thank you, Sir.”

“Now, stay down, girl. The next one’s going to be harder.”

I said, “Yes, Sir.” I could feel my own drool, running from my pussy, viscous at the tops of my inner thighs. When he touched me, I’d felt such a wave of wanting him. It got stronger when he told me he was going to go harder on me. I couldn’t understand myself.

But the next stroke bit into my ass, absolutely pitiless, a little higher than the last stroke. I kept still for a second and then I screamed. It hurt so much.

I waggled my bottom furiously, to release all that fiery pain while keeping my upper body under Lucy’s hands, and my head between her soft, sweet thighs.

Then the next landed with no warning, a little higher again. It was harder still.

And my mind sort of switched off. I just wanted the next stroke, and I felt sure that if he caned me for much longer I’d come. I felt so hot, but the heat was in my pussy as well as my bottom, and though Lucy would be shocked if I orgasmed, right there under her hands, I didn’t care about that at all. I didn’t care about anything.

I sighed, voluptuously though I didn’t know the word then, and hoped the next stroke would be soon. And hard. Sir noticed, and his voice was the gentlest I’d ever heard it. “Good girl,” he said. “You’re a good girl, Maddie, and you’ll be all right. Just three to go, if you stay down.”   

And then he swung the cane again, to land just below that pulsing, fiery line left by that first stroke.

I knew it was a hard stroke, but the pain seemed far away. I murmured, “ohhh….”

I could smell Lucy. She was so turned on too. I thought about how she’d be under the cane. Would she love it, like me? She’d been so sparkly-eyed after her spanking from Sir. And holding me for my caning was turning her on so much. I kissed her left thigh, and wished I could be kissing her pussy. 

The cane landed again, the hardest stroke so far. I knew what would please him most. I breathed, “Thank you, Sir.” And I arched my bottom to invite the next stroke. 

“Last stroke, Maddie. It’s always the hardest. But you’ve been a good girl so far, so don’t spoil it.” 

And the twelfth stroke landed, so hard and fast and burning. God, I wanted more. I’d had Sir’s cock in my mouth but now I wanted it properly in me. And I wanted him to cane me even longer first. No, I wanted everything at the same time. I felt Lucy’s hands relax after the stroke landed. She thought it was over.  

So I screamed again. I pushed my hands on Sir’s desk, and lifted my shoulders out of her grasp. And then I put my hands on my bottom – god, those welts were raised high – and danced, lifting my knees, joggling and jiggling on the spot.

Lucy looked at me, horrified. She’d failed to hold me down. She was going to get the cane too, now. I looked into her eyes.

What I wanted to say was too complicated, and anyway Sir hadn’t given me permission to speak. So I looked at her and, as if signalling that I’d done her a huge favour, I smiled. 

The next episode is here.

Sexual authoritarians and bdsm: Consenting inequality

Much of the puritan feminist case against bdsm involves contempt for consent. People from that faction may recognise through gritted teeth that women may consent to taking part in bdsm, but that consent isn’t really either genuine or important. These women are doing something that that feminist faction disapproves of, and that is what counts. 

But there’s something extremely dangerous about any kind of politics or “analysis” that ignores or disparages consent.

Caring about consent, rigorously enforcing it in law, and so on, is something that keeps people, especially women, safe in sex.

That includes consent to inequality. To take a non-bdsm example, when a man and woman are sitting side-by-side, maybe looking at a park, or the sea, or whatever, the man might put an arm over a woman’s shoulder and draw her to him. They sit a little closer as lovers, side-by-side.

His action emphasised their physical inequality. Being larger (probably), he can put an arm over her shoulder without discomfort, which she may not be able to do with him.

He can pull her mass towards him with relatively little effort, while she might need to haul quite hard to get him to move closer.

But assuming they’re both feeling loving and affectionate, that action will make them both feel loved, loving and comfortable, although it is founded in sexual inequality.

Consenting inequality is common, and it’s a different thing from inequality that reduces people’s choices and is imposed on them without their consent.

To conflate the two kinds of inequality, ignoring agreement, pleasure and affection, shows little concern for human emotions or human rights.

It’s also true that inequality in bdsm is different from most forms of inequality, but that will be for future posts.

(I’ve got my girl with me, and I’m not doing much writing at the moment. Sorry.) 

 

Sexual authoritarians and bdsm 3: the “bdsm is patriarchy” argument

Some anti-bdsm critics argue that bdsm is essentially a cover for male on female domestic violence. There is something that looks like evidence for this perspective in the mainly US Christian sects that endorse female subservience and in which girls and women are property, passed from their father to their husband, whose orders they are supposed to obey. 

There’s a knowing tone to a lot of “domestic discipline literature. For some of the women, at least, it’s about the sex

Many of those sects explicitly endorse non-consenting, or at best semi-consenting (where the woman consents to the relationship and its terms, but has little choice if she wishes to remain in the culture she was brought up in), physical violence under the name “domestic discipline”. 

“Domestic discipline” is a movement, again mainly in the US, in which women, again mostly Christian, accept their male partner’s right to spank them, or use harsher discipline methods involving belts or paddles. It’s a more complex movement than it may seem. 

The movement includes relationships in which the woman really is consenting, and enjoying being a submissive woman under her partner’s discipline. Women writing about their disciplinary experiences (which may include some pure fantasy), make it clear that they take their “discipline” as sexual and both partners enjoy it on those terms. 

In other cases it’s clear that the men in these sects have used the Bible verses that insist on the subservience of women to men, and are working out their own desires on non-consenting women, who are beaten and are largely unable to escape. Those men may be driven by the desires that drive on bullies, and not necessarily by any sexual enjoyment of the beatings they hand out.

But bdsm as a culture insists on clearly stated consent, without which nothing can happen. The rhetoric of “domestic discipline” may happen to suit a couple in which the man is dominant and the woman submissive, and they have no other vocabulary to set out the desired terms of their relationship. But bdsm is a very different beast. 

In theory and in practice bdsm is not about “men dominating women”. It may involve women dominating men, or men dominating women, or women and men taking turns, or it may involve only men, or only women. Moreover, most men and women in bdsm change their role according to their mood or their partner’s.

People may have complex preferences: a bisexual woman may take either a dominant or submissive role when she is with a woman but take only the dominant role when she is with a man. A man may switch with women but prefer to be submissive when with men. There is a kaleidoscopic array of possible combinations, in which the individual figures refuse to keep still to be counted. 

It’s also argued that bdsm perpetuates a male style of thinking and acting that oppresses women regardless of the gender of the participants. It “eroticises power differences”. Patriarchy, the argument goes, requires domination and submission to exist, so it preserves itself by conditioning people to be aroused by dominance and submission.

Bdsm therefore reinforces patriarchy even when the woman is dominant and the man is submissive, or no women are involved, or no men are involved. Inequality in sexual activity – of any kind – is “unnatural” and a betrayal of women. In a post-patriarchal world, with genuine and thoroughgoing sexual equality, people would only ever have gentle sex and only be sexually excited by equality.

The argument demonises a lot of human interaction that the people involved enjoy, and casts women as perpetual and permanent victims regardless of how they perceive their own relationships. It allows no improvement, except by the replacement of the human species by another, gentler, and perhaps duller species that does not currently seem to exist.

(To be continued.)

Wicked Wednesday: Very pretty stripes

The previous episode is here.

 

The cane landed low across my bottom, and I yelped. It surprised me by hurting so much when Sir wielded it seriously. I tried to keep still, but of course I didn’t completely manage, and Lucy had to press hard on my shoulders. She opened her thighs a little, to push my head further down. 

It was the strangest sensation, with my face between Lucy’s lovely, softly plump thighs, and my bum out and arched up so Sir could hurt me. Lucy stroked my shoulder blades lightly with her fingertips, then resumed the downwards pressure. 

Sir said, “Good girl.” But then he swung the cane again. I heard it swish through the wind, a moment before it hit me. We were both silent and solemn, we two girls, so the crack of it landing on me seemed to fill the room. It might have echoed, but it hurt too much for me to notice. It was even lower, just above the crease of my thighs.

It cancelled out everything else in the world, and this time I cried out with the shock and pain of it. I kept myself still, so Lucy didn’t have to push too hard. After all, she’d get the same if she let me get up, so I was responsible for her. I said, “Oh, sirrrr…” 

“Quiet, Maddie. Keep that bottom up. Ten to go. If you’re good.”

The third and fourth strokes came quickly after that, each lower than the one before, so that the fourth caught me right in that sensitive junction just below my underbum. I was still yowling from the third stroke when the fourth landed, so that I screamed at the fourth, and my head ducked lower into Lucy’s softness while my bottom waggled from side to side. 

Lucy moaned slightly, and I could feel just a touch of wetness on my forehead. God! She was wet! My head had touched her cunt! Well, I couldn’t talk: I was wet too. We were both, in our different ways, loving this. I wanted to kiss that little cunt, but the angles were wrong. I couldn’t reach. I nuzzled her with my forehead again, though, and she moaned, leaning back, rocking a little, holding me tight.

 I had no idea what to do with a girl, and neither did she, I’m sure, but we both wanted to know. Maybe Sir might teach us, one day.

So I was smiling when the fifth and sixth strokes landed. Oh, I screamed and the tears ran down my face, and the stripes, all of them, hurt like fire, like being bitten by a snake, but I still smiled. 

Sir said, “That’s halfway, Maddie. Do you have any idea how beautiful you look? With your stripes?”

“I’ve never seen, Sir. I’ve never been caned, and I’ve only seen…”

“Don’t mention his name. Anyway, they’re very pretty on you.”

“I, uh, I’m glad you like them, Sir.” That sounds ridiculous now, when I say that’s what I said, but I meant it. I still do, whenever I get the cane.

There was a pause. With my head between Lucy’s thighs I had to imagine his smile, but I knew it was there. “Oh,” he said, “they’re something to be proud of, Maddie.”

“Yes. I think I will be. When I see them in the mirror.”

“Would you like a record? I mean a photo? Now and after the twelve?”

“Yes! I’d love to see. And …” I would have blushed, except that my face was already as red as a tomato. “Maybe it’s something to remember.”

“Good girl, Maddie. Lucy, it’ll be quite hard to take those shots without your thighs getting into the picture. Nothing else, just a pair of thighs. You can say no.”

I expected Lucy to say no, but she didn’t hesitate. “Yes. Of course. It’s an important moment.”

Sir said thank you. Sir faffed around with his phone for a while, and I said, “thank you,” too. I kissed Lucy on the inside of her thighs, twice on each side.

Then I felt the cane tapping against my bottom again.  

 

The next episode is here.

Sexual authoritarians and bdsm 2: The false consciousness argument

There is a more complex case against bdsm than conservative authoritarians have ever argued, promoted by the feminist faction that allied itself with conservative authoritarians on erotic words and images, and bdsm.

Anti-bdsm feminists often speak as if there is a feminist position on bdsm and theirs is it, but this has never been the case. There are feminists on both sides of the debate.

This anti-bdsm case rests on the assumption is that bdsm is inherently an expression of patriarchy, of male dominance, so woman only have bdsm desires if their sexuality is distorted by patriarchy. Women who engage in bdsm have simply internalised patriarchal values, even if they delude themselves by thinking they are feminist.

By this theory they may think that they consent to bdsm activity, but this consent is not “real”.

This is because the power imbalance between men and women in our culture is so great and pervasive that women who consent to bdsm have been coerced into doing so by cultural factors beyond their control. This argument is also made of all women who consent to heterosexual intercourse, but that version of the argument is less often made within the hearing of allies on the religious right.

This readiness to diminish and dismiss the moral and political significance of women’s choices and consents is commonly justified by the claim that women who have and (what’s worse) act on bdsm desires are victims of “false consciousness”.

False consciousness is a term derived from Marxist theory, to mean the tendency of oppressed people to accept the ideology of their oppressors and therefore to fail to perceive that they are oppressed. The term was used to explain the awkward fact that in developed countries working people on low incomes tend not to support Marxist political parties or campaigns.

False consciousness can refer to something real. It may be useful to use the term in relation to African American slaves who had accepted the idea that slavery was a just institution. But the term is best used humbly and tentatively.

For example, the reluctance of working people to support Marxism might be a sign of false consciousness, but it might derive from realistic evaluation of what happened in the countries where Marxists got into power. In practice “false consciousness” is a rhetorical device for dismissing the views of the people on whose behalf one claims to speak, because if those people were allowed to speak or vote or act on their own behalf they would say and choose the wrong things.

In this perspective only some choices arise from false consciousness. Consenting to heterosexual intercourse, taking part in the writing or filming of pornography, or engaging in bdsm: these things can be ascribed to false consciousness. Engaging in non-penetrative lesbian sex, going to an anti-pornography rally, or taking part in hours of doctrinal discussion may not.

Moreover only some women are subject to false consciousness. Others are immune. Anti-bdsm feminists are confident enough in the authenticity of their own consciousnesses to make their own sexual decisions and to feel qualified to force sexual decisions (for example on the availability and therefore use of pornography) onto other women.

Feminist women who suffer from bdsm’s false consciousness are, surely, fortunate that other feminist women know better and are prepared to edit their sexual desires for them.

Or they may wish to tell them to take a running jump.

(To be continued)

Sexual authoritarians and bdsm 1

When people discriminate against people who take part in bdsm, or support the harassment of bdsm clubs, publications and so on, by police and other authorities, they usually believe that they are reasonable people acting virtuously. People ply themselves with reasons when they treat other people badly.

If you enjoy bdsm, Robin Morgan, feminist-except-for-women-who-make-choices-she-disapproves-of, says you’re a traitor to all women.

Harassment and discrimination happen because of political, religious, ideological and other frameworks that define certain people as outsiders, generate dislike for them and provide reasons for messing with them as individuals and suppressing their meeting places, books, videos and so on. Discrimination is hardly ever mindless, though it can appear so. Nor is it “natural”.

People make up reasons for hatred, and those reasons are generally rationalisations, intellectualized and argued, to keep the emotional dislike behind them out of sight.

But discrimination against and harassment of bdsm people comes from other, more emotional partskinds of thinking.

Conservative authoritarianism

One framework that drives legal and other activities directed against bdsm people can be called conservative authoritarianism, which is often religious in inspiration. The conservative authoritarian case against bdsm consists essentially of the premises that deviant sex is evil and that bdsm is deviant sex.

Bdsm is therefore, syllogistically, evil. If more arguments were needed, then there are the considerations that bdsm looks strange, often involves non-procreative sex, may involve people who are not married to each other, or are people of the same gender, and so on.

What’s more, bdsm is part of a category that includes oral sex, homosexuality, lesbianism, bdsm, fetishism, paedophilia, window-peeping and flashing, Satanism, group sex, polygamy and many other things. Tolerating any one of them will only encourage the others.

The Reverend James Dobson strongly supports the beating and whipping of terrified, non-consenting children, but if an adult spanks another adult for pleasure, that is, of course, the devil’s work

The distaste felt by conservative authoritarians for bdsm isn’t so different from their distaste for homosexuality, oral sex, and so on.

The impulse that drove a Massachusetts police officer to force his way into a private party in 2000 and arrest a woman who was spanking another woman with a wooden spoon is the same as the impulse that in 2004 led a Virginia policeman to arrest a 21-year old woman for getting oral sex from her boyfriend (the penalty for oral sex in Virginia is up to five years’ imprisonment), and in 2006 led Republican Ralph Davenport to put up a bill to prohibit the sale of vibrators in South Carolina.

No-one who promotes such laws, and no police officer who selectively upholds them, can possibly believe that these laws prevent any harm or protect any person. The laws simply reflect the reality that other people’s sexual expression can rouse emotions in some other people that can range from discomfort to terror, from dislike to hate.